According to some people of knowledge this is the common practice.''. In such a case the male should be placed immediately before the Imam and then the female in the direction of the Qiblah. The Prophet, peace be upon him, washed Sa'd ibn Mu'azh, and offered a funeral prayer for him, after he died of his hand wounds. It is permissible to offer funeral prayer for a deceased anytime after his burial, even if a prayer was offered prior to his burial. They base their opinion on a hadith transmitted by Tirmizhi, Nasa'i, Ibn Majah, and Al-Baihaqi on the authority of Jabir that the Prophet, peace be upon him, said: "If in a miscarried fetus life is established by its movements, a funeral prayer should be offered for it, and it is entitled to its share of inheritance." The Messenger (blessings and peace of Allah be upon him) was washed in his garments. Ibn Aqeel, al-Majd; Izz Ibn Abdussalam, The Prophet, peace be upon him, said: 'Had you accompanied the funeral procession to the graveyard, you would never have seen Paradise, not until your grandfather's father had seen it! The hadith reported by Jabir ibn 'Abd Allah that the Prophet, peace be upon him, did not offer funeral prayer for these martyrs is sound and very explicit. I have heard prople say that during Prophet Mohammads time these lines were not a part of azaan-e- fajaras-salatu-khair um minan naum.Is this true? Anyone sentenced to death by an Islamic court is to be washed and a funeral prayer should be offered for him. Nawawi said: "If the deceased is a child, a boy or a girl, one should say what is reported in the hadith, namely, "O Allah! The prerequisites for a funeral prayer are the same as for the obligatory prayers. WebTop The GHUSL Procedure (Washing & Shrouding) When a Muslim dies, it is the responsibility of his family or other Muslims within the local community to wash him according to the Islamic rites of washing the deceased. He called out to him and he did not respond, so the Messenger of Allah said: "Truly, to Allah we belong and truly, to Him we shall return," and said: "We wanted you to live but we were overtaken by the decree of Allah, O Abu Ar-Rabi." Qur'an 9.113, Another authentic hadith says that Ibrahim An-Nakh'i said: "Our predecessors never eschewed attending a funeral prayer for any Muslim. He placed the males closest to the imam and then the females in the direction of the Qiblah. ', Abu Hanifah and Malik do not approve of it, citing a hadith of the Prophet, peace be upon him, to the effect that whoever offers a funeral prayer in the mosque would have nothing (i .e. All Muslims are friends to one another. It is recommended, however, to use one of the following supplications reported from the Prophet, peace be upon him: -1- Abu Hurairah said: The Prophet, peace be upon him, prayed in one of the funeral prayers: Allahumma anta Rubbuha wa ant khalaqtaha wa anta razaqtaha wa ant hadaytaha lil lslam wa anta qabadata ruha-ha wa anta alamu bisirriha wa 'alaniyatiha. She said: 'I came to visit the family living in this house in order to offer my condolences and to comfort them in their grief.' The imam, or any one other than him, may lead the funeral prayers. Verily her eyes shed tears, the soul feels the pangs, and the promised hour is near." So-and-so, son of so-and-so, is under Your protection and mercy, so protect him from the trial of the grave and the torture of Hell Fire. This is narrated by Muslim. Abu Hanifah and Malik, however, disagree with this view, but they have no ground for this disagreement. These cookies ensure basic functionalities and security features of the website, anonymously. Basic rules of Islamic funerals In the Name of Allah, Most Gracious, Most Merciful Every soul shall have a taste of death; and only on the Day of Resurrection But Abu Bakr and 'Umar did so in order to make it easy for others." WebBefore mentioning them, it is relevant to mention that the only occurrence in the sunnah of salat al-janazah in absentia is when the Prophet sallallahu 'alayhi wa sallam prayed for Najashi, the ruler of Abyssinia, the same day that he died. Wa alaykum assalam wa rahmat Allah wa barakatuh. The Prophets Funeral Prayer December 10, 2018 / in Belief, Hadith, The Prophet and His Sunna Shaykh Abdul-Rahim Reasat answers a question about the number of people who attended the Prophets funeral prayer, blessings and peace be upon him. They were buried with their wounds unwashed, and no funeral prayer was offered for them.". ", There is no harm in offering funeral prayer in a mosque, if there is no danger of it becoming unclean. Tirmizhi said: 'This hadith from 'Ali is sound, and it includes four of the successors of the Companions who related it successively. He said: 'Yes, for he might [at least] once in his life, while lying down for rest, have said: "There is no deity but Allah," and he might have been forgiven by Allah' ." Advertisement. Another hadith says that if a funeral prayer is offered for a child together with a woman, the boy should be placed nearer the imam and the woman next to it in the direction of the Qiblah. Firstly, angel Jibrail will send Durud (salutations) on me. Ibn Hazm holds that either--offering or not offering (funeral prayer for the martyrs)--is permissible. At this Abu Sa' id related this hadith to him. Do not deprive us of our reward for (supplicating for) him, and cause us not to go astray after him." Requite him with an abode more excellent than his abode, with a family better than his family, and with a mate better than his mate. It is alright whether or not a funeral prayer is offered for the martyrs. Ahmad, Ishaq ibn Hubaib, and Ibn Al-Majishun of the Maliki school. Not Valid to Perform Funeral Prayer away from the Deceased, It is Permissible to Offer the Absentee Funeral Prayer. He recited Al-Fatihah and said: 'This is a sunnah of the Prophet, peace be upon him."' There is no basis for However, since there was not a caliph of Muslims, it was performed not in congregation but individually. Ibn 'Umar sent Khabbab to 'Aishah asking her about the statement of Abu Hurairah. After the fourth takbir, he stood supplicating for as much as he did in between the other takbirs. WebThis rule is deduced from the Mursal Hadith stating that Muhammad performed a funeral prayer on the grave of a woman one month after her death, as Sayeed Ibn al-Musayyab Therefore one should raise one's hands only on saying the first lakhir. Presenting the reward of good deeds to the Prophet (Sallallahu Alaihi wa Sallam) is a controversial matter between Muslim scholars. When we reached al-Baqi ' (Famous cemetery in Madinah, where a large number of the Prophet's companions are buried) we noticed a newly dug grave. Performance cookies are used to understand and analyze the key performance indexes of the website which helps in delivering a better user experience for the visitors. Ahmad is of the opinion that one salutation - the salutation to the right - is sunnah, and there is no harm if one says it while looking straight ahead. This was narrated by Ahmad with a sound chain of narrators. As it is stated in the sources, Ali washed the funeral of the Holy Prophet. This is the opinion of Ash-Shafi'i, who holds that, if a funeral arrives while one is seated, one need not stand upon its arrival. But this alone does not constitute a valid argument. Malik, however, is of the opinion that women should offer the funeral prayer individually. WebShia Islam portal v t e Burial of Fatima is about the secret burial and the uncertainty in the resting place of Fatima, daughter of the Islamic prophet Muhammad, and wife of Ali, the If the answer was in the affirmative, he would then ask: 'Has he (the deceased) left anything to settle his debt?' They hold that a funeral prayer must be offered for martyrs. Ibn Majah, Al-Baihaqi, and Abu Daw'ud At-Tayalisi report that Ibn Mas'ud said: "If one walks in a funeral procession and carries the coffin, one should do so from all the sides of the coffin, for this is a sunnah of Prophet, peace be upon him." In one of his statements Ahmad has also expressed a similar view. (Reported by Ahmad, Bukhari, Muslim & Ibn Majah) Abdullah ibn 'Amr reported: "Once while we were with the Prophet, peace be upon him, he saw a woman - whom we thought he did not recognize - so he waited until she reached him. Ibn Hisham relates from Ibn Ishaq in his renowned biography of the Messenger of Allah (Allah bless him & give Hz. The outward purport of this is that all of the wives of the Messenger of Allah, Allah bless him and give him peace, would have been there. This is based on the practice of the Prophet, peace be upon him, and his Companions who ended their funeral prayer with one salutation. They said: 'No.' This is the opinion of AshShafi'i and Abu Yusaf. The funeral prayer at the grave is similar to offering it beside the coffin. I went toward him to give him a drink, but he also found another man looking to him. Ibn Mas'ud said: "Salutations at the end of a funeral prayer are similar to those said at the end of any formal prayer. Most of the Companions, their successors, the Hanafi and Hanbali schools, Al-Awza'i and Ishaq hold this vlew. Of the blood relatives, if both father and his son are present, the father should be given precedence. WebAnswer (1 of 3): Praise be to Allah, After hearing about the death of Prophet Muhammed (Peace be upon him) disputes started about who would succeed him, they spent the whole Monday there till it was night. (According to the majority of scholars, reciting al-fatihah, sending blessings upon the Prophet, supplicating for the deceased, and salutations are sunnah. According to the sunnah it is preferable to go all around the coffin while carrying it. Abu Hurairah replied: 'You were walking ahead of me, so when you sat down I too sat down." ", A Muslim may not pray for a non-believer, for Allah says: "Nor do you ever pray for any of them that dies, nor stand at his grave, for they rejected Allah and His Messenger," Qur'an 9.84 "It is not fitting for the Prophet and those who believe to pray for forgiveness for pagans, even though they be of kin, after it is clear to them that they are companions of the Fire. Ash-Shafi'i said: -This is the most authentic report on the subject. The Hanafi school holds that there is no harm in riding, although it is better to walk unless for some valid reason one is unable to do so. The Prophet, peace be upon him, informed us that a fetus receives a soul when it is four months old. Tirmizhi said: "It is related from some knowledgeable Companions of the Prophet, peace be upon him, and others that they would walk ahead of a funeral procession, and would sit down if they reached the place of burial before the coffin. Ash-Shafi'i, Ahmad, and Ishaq hold the same view. Forgive him, have mercy on him, pardon him, heal him, be generous to him, cause his entrance to be wide and comfortable, wash him with the most pure and clean water, and purify him from sins as a white garment is washed clean of dirt. He reports from Abu Sa'id Al-Khudri that the Prophet, peace be upon him, said: "Stand up when you see a funeral procession, and he who accompanies it should not sit down until the coffin is placed on the ground." Offering prayers other than funeral prayers are forbidden at graves, for there is a risk that this may tum these graveyards into mosques, against which the Prophet, peace be upon him, wamed us. Necessary cookies are absolutely essential for the website to function properly. The Prophet, peace be upon him, asked them: 'Are you going to carry the coffin?' WebThe funeral prayer was not performed in a congregation; first the men, then the women and later the children came in groups before the body of Muhammad and performed the prayer one by one. According to Tirmizhi this is a sound hadith. In certain cases he did offer funeral prayer in the mosque, as in the case of Ibn Baida, which shows that funeral prayer may be offered either inside or outside the mosque, but to do so outside the mosque is preferable. -2- Carrying torches of fire in a funeral procession. Thereupon he was asked, "Did the Prophet, peace be upon him, stand where you stood in the cases of a man and a woman?" by Ash-Shafi'i). Such a practice must be discouraged and stopped. In his opinion, a young woman afflicted by the death of a dear one may also accompany a funeral procession without any disapproval, provided she is well covered and her presence does not cause any temptation. What is forbidden is to offer formal prayer (salah) facing a grave. If not, then one may do one of two things: voice his disapproval of it, and continue with the funeral which will free one from any responsibility of any such disapproved acts, without abandoning the good for the bad. WebWho is the only wife of Prophet, blessings and peace be upon him, who attended his funeral prayer? This is the opinion of Abu Hanifah, Ash-Shafi'i, and Abu Thaur. This way the Prophet offered funeral prayer for all of them. ", Volume 4, Page 37b: Reward for Offering Funeral Prayer, Volume 4, Page 38: Requisite Conditions for Funeral Prayer, Volume 4, Page 38a: Main Requirements of the Funeral Prayer, Volume 4, Page 39: Raising of One's Hands During the Takbirs, Volume 4, Page 39a: Reciting "Al-Fatihah" and Salutations to the Prophet, Volume 4, Page 40: Invoking Blessings Upon Allah's Prophet, Volume 4, Page 40a: Supplication for the Deceased, Volume 4, Page 43: Timing of Supplications, Volume 4, Page 43a: Supplications after the fourth takbir, Volume 4, Page 44: Summary for Funeral Prayer, Volume 4, Page 44a: Imam's Position in Funeral Prayer for a Male or a Female, Volume 4, Page 44b: Funeral Prayer for a Number of Dead Persons, Volume 4, Page 45: Three Rows for a Funeral Prayer are Commended, Volume 4, Page 45a: A Larger Number is Much Preferred, Volume 4, Page 46: Arriving Late for Funeral Prayer, Volume 4, Page 46a: Persons for Whom Funeral Prayer is to be Offered, Volume 4, Page 46b: Funeral Prayer for an Aborted Child, Volume 4, Page 47: Funeral Prayer for a Martyr, Volume 4, Page 48: A Person Surviving a Battle but later Dying of Wounds, Volume 4, Page 49: Funeral Prayer for a Person Sentenced to Death for a Crime, Volume 4, Page 49a: Funeral Prayer for those Guilty of Embezzlement, Suicide, or Some Other Sins, Volume 4, Page 51: Funeral Prayer for a Non-believer, Volume 4, Page 51a: Funeral Prayer on a Grave, Volume 4, Page 52: Funeral Prayer for an Absentee and for a Person who has Disappeared, Volume 4, Page 53: Offering Funeral Prayer in a Mosque, Volume 4, Page 53a: Funeral Prayer in the Graveyard, Volume 4, Page 53b: Women are Permitted to Offer Funeral Prayers, Volume 4, Page 54: The Most Worthy Person to Lead a Funeral Prayer, Volume 4, Page 54a: Joining the Funeral Procession and Carrying the Coffin, Volume 4, Page 56: Actions to be Discouraged in a Funeral Procession, Volume 4, Page 56b: Carrying torches or fire in a funeral procession, Volume 4, Page 57: Sitting down, when one is following a funeral, before those carrying the coffin put it down, Volume 4, Page 58: Remain Seated When a Funeral Procession Passes by, Volume 4, Page 59: Permit Women to Accompany a Funeral Procession, Volume 4, Page 60: Not Attending a Funeral due to Some Forbidden Acts. An authentic hadith records that a man died in Khayber, and the Prophet, peace be upon him, said: "Offer a funeral prayer for your friend. For the rest of the (three) takbirs no such instruction is available, except when one changes from one posture to another as in the regular prayer. You were fasting and were resting at the time and we did not want to bother you. ' (The chain of authorities of this hadith is sound) In a sound hadith it is reported from Ibn 'Abbas that he did not regard it as a disliked act. He said: 'Do not do that again. An-Nawawi said: "You should know that the right manner of accompanying a funeral procession is to remain quiet, as the pious among the previous generations of Muslims did. Fuzhail ibn 'Amr said: "Once, while Ibn 'Umar was present at a funeral, he heard someone from behind saying: 'Pray for Allah's forgiveness for the deceased. (See Al-Umm. Should a funeral prayer be offered for him? ' The Prophet, peace be upon him, offered a funeral prayer for Negus, who had died in Ethiopia, with his Companions standing in rows behind him. He asked them: 'Will you place the body in the grave?' There is a difference of opinion among the scholars on this point. While accompanying a funeral procession, it is disliked to: -1- Recite or raise one's voice or any similar activity. It is also said that supplications should be done in the words given in the above reported hadith for both male or female dead persons. They offered the funeral prayer for those who had committed suicide, and it is a sunnah to offer funeral prayer for those who are stoned to death." WebThe Prophet, peace be upon him, offered a funeral prayer for them as well. Tirmizhi has reported on the authority of Ibn Abbas that once at night the Prophet, peace be upon him, entered a grave to bury a dead person, and a lantern was given to him and he took it." Ibn 'Abbas reported: "I heard the Prophet, peace be upon him, saying: 'If a Muslim dies and a group of forty people, who do not associate any one with Allah, pray for him, their prayer is accepted and he is forgiven' ." Apparently there is no hard or fast rule in this regard, and the difference of opinion in this regard is quite legitimate. -2- Wa'ilah ibn al-Asqa reported: "The Prophet, peace be upon him, led us in a funeral prayer for a man from among the Muslims. This is the view of 'Ali, Abd-Allah ibn 'Amr, and Ibn 'Abbas, and also of 'Ata, An-Nakh'i, Ash-Shafi'i, Ishaq, and Ibn Al- Munzhir, and they cite the Prophet's hadith: "The entire earth is a mosque except for a graveyard and a bathroom. Anyone intending to offer funeral prayer must be in a state of purity, be free from all minor and major impurities, must cover his or her "awrah," and stand facing the direction of the Ka'bah. The followers of Ash-Shafi'i, however, hold that a person walking in front of a funeral procession may sit down before the coffin is placed on the ground. When Ibn ' Umar was informed about this he said, "We have indeed lost many a kerat.". Bukhari also reports from Sa'id Al-Maqabari who narrated that his father said: "We were attending a funeral, and Abu Hurairah was holding Marwan's hand, and they both sat down before the coffin was placed on the ground. This is reported by Ahmad, Nasa'i, and Tirmizhi, who consider it a sound hadith. Allah says: 'It is not fitting for the Prophet and those who believe to pray for forgiveness for pagans, even though they be of kin, after it is clear that they are companions of the Fire'.'' 'O Allah! Grant peace to Muhammad and his family as you did to Ibrahim and his family. A funeral prayer may be offered in all such cases even though the deceased might have been the most evil person on the face of the earth, provided he dies as a Muslim. Ata said: "I will never abstain from offering a funeral prayer for a person who says: 'I bear witness that there is no deity except Allah.' In this captivating video, we delve into the profound legacy of Prophet Muhammad (PBUH) and his influence on the Jewish Funeral Customs. WebThe Book of Prayer - Funerals (1) Chapter: Prompt the Dying person to say La Ilaha Ill-Allah (1) Abu Sa'id al-Khudri reported Allah's Messenger () as saying: Ibn Hazm contends that the argument put forth by the majority of scholars is not sound, and that it is permissible for women to accompany funeral processions. forgive him, have mercy upon him. Some said: "The most appropriate person is the legal guardian of the deceased, then the (Muslim) ruler, then the father of the deceased, grandfather, or great grandfather, then the son or the grandson, then the one closest in relationship. Al-Khattabi said: "I know of no difference of opinion amongst scholars on the point that a rider should stay behind a funeral procession.". The Prophet, peace be upon him, asked him, 'Are you married?' Tirmizhi said: This has been the practice of most of the scholars, the Companions of the Prophet (may Allah be pleased with them), as well as others. Amr Nabil/AP. Bukhari has narrated from Jabir that the Prophet, peace be upon him, ordered that the martyrs of the battle of Uhud be buried while they were still bleeding. Praise and salutations to our beloved Prophet Muhammad PBUH, his family, companions and all those who follow his footsteps until the Last Day. Each of these scholars supports his stand with specific arguments, and one may follow any of these opinions. Abu Hurairah narrates that the Prophet, peace be upon him, said: "Whoever follows a funeral procession and offers the prayer for the deceased, will get one kerat 68 of reward. But opting out of some of these cookies may affect your browsing experience. Muslims - firstly men, then They hold that four takbirs should be said in a funeral prayer. The narrator is not certain as to the exact words used by the Prophet, peace be upon him. One may use any of these after all the takbirs, or after the first or second or third takbir, or divide it between each two takbirs, or say any of these prayers in between each two takbirs in the light of the practice of the Prophet, peace be upon him. This is the opinion of the Maliki and Hanbali schools. O Allah! This was narrated by Abu Daw'ud, Al-Baihaqi, and Al-Hakim, who said this hadith is sound according to the criterion of Muslim and Bukhari. Ash-Shawkani said: There are no fixed times for these prayers. Web"O God, forgive our living and our dead, those who are present among us and those who are absent, our young and our old, our males and our females. and to offer the funeral prayer at his grave. ," and add the words: Allahumma 'ij'alhu faratan li-abwaihi wa salafan wa zhukhran wa izatan wa i'tibaran wa shafi'an wa thaqil bihi mawazlnahumma wa afrlghas sabra 'ala qulubihima wa la taftinhumma ba'dahu wa la tuharim-humma ajrahu. At this he pointed that I should first give this man a drink. And a funeral prayer should be offered for a child." Is an Entry Fee at a Charity Event Considered Charity? It is preferred to supplicate for the deceased after the fourth takbir, even though the supplicant rnay have done so after the third takbir. The wisdom behind standing, according to Ahmad, Ibn Hibban and Al-Hakim, as stated in a hadith related from the Prophet, peace be upon him, is "to show respect to Him Who seizes the souls" or in the words of Ibn Hibban "as a mark of respect to Allah Who seizes the souls.". In here below Rasulullah said in hadith. - Ahmad said: -One may or may not stand up for a funeral procession, depending on one's preference. You are her Sustainer, You are her Creator, You provided her with sustenance, guided her to Islam, caused her to die, and You best know her secret and public life. The words used in this hadith are "a funeral prayer should be offered for a miscarried fetus" because it has a soul and is alive.
